The Epstein Files Don't Expose a Sex Trafficker. They Expose a Global Network of Sorcerers Who Rape and Kill Children for Supernatural Power.
The newest 'Pedo Files' batch reveals connections to a Satanic priesthood that traces all the way back to ancient Babylon and has never stopped killing kids.

Somewhere between the third and fourth million pages of the Epstein files, you stop seeing a crime and start seeing a churchâŠ
The mainstream press is sorting the dump for celebrity gossip. The alternative media is counting flight logs. The politicians are pointing across the aisle like the aisle isnât part of the building. And everybody, every last one of them, is jamming this thing into a box marked âsex traffickingâ because that box is familiar and safe and it implies the system still works and the FBI is going to ride in on a white horse and fix it.
The files donât describe a criminal enterprise.
Criminals donât build temples.
Criminals donât name bank accounts after Canaanite gods.
Criminals donât develop a clinical staging system for the spiritual effects of raping a child.
Criminals want money. They want power. They steal and they lie and they kill for it the way humans always have, and none of that requires dedicated ritual infrastructure on a private island.
What the Epstein files describe is something that uses crime the way a church uses a collection plate. The crime funds the operation. The operation is worship.
You can ignore the temple. You can ignore the twin pillars matching Jachin and Boaz from Solomonâs Temple. You can ignore the bank account literally named Baal. You can ignore the taxonomy of child destruction organized around âunlocking supernatural abilities.â You can ignore that every single one of these elements maps onto a system of religious practice documented in Scripture, in archaeology, and in the historical record for three thousand years.
You can ignore all of it.
(Most people will.)
However, some of us are not stupid.
And more importantly, some of us are willing to go to war over this.
The American Government is Filled with Murder Magicians
Witchcraft, in America, means crystals. It means teenage girls on TikTok burning sage and reading tarot. It means Stevie Nicks and Harry Potter and a pentagram on a Hot Topic t-shirt. Somewhere along the line the most dangerous practice in human history got turned into an aesthetic, and nobody thought that was suspicious. Nobody asked who benefits from making the real thing look like a joke.
The Hebrew word is keshaphim. A mekasheph is someone who has entered a transactional relationship with an entity the text calls a shed, a destroyer, a demonic intelligence with will and appetite. The transaction is simple. You feed it what it wants. It gives you what you want. Power. Wealth. Protection. Influence. And the currency it accepts, the only currency it has ever accepted in any culture or any century where this practice surfaces, is the suffering of children. The younger the better. The more innocent the better. Not poetry. Terms of the deal.

The Epstein files contain correspondence about a âclassic stage three.â Their term. A young girl whose sexual abuse has caused her to develop âspecial and supernatural abilities.â Not a casual mention. A staging system. A clinical taxonomy. A methodical framework for the progressive destruction of children built on the premise that shattering a childâs mind opens access to something beyond the material world.
That is not sex trafficking. That is keshaphim. That is the thing described in Exodus, Deuteronomy, Leviticus, Ezekiel, Jeremiah, and Psalms, translated as âsorceryâ in your English Bible and sanded down by centuries of church politics until it sounded like a fairy tale instead of a federal crime in progress.
The Oldest Franchise on Earth
The crime ring is new. The religion is old enough to have its own fossils.
Archaeologists have pulled thousands of urns from the tophets at Carthage. Each urn holds the cremated bones of a child sacrificed to Baal. Carbon dated. Cataloged. Published in peer-reviewed journals that nobody reads because the implications are too ugly for academic careers. These werenât isolated atrocities. They were the output of an organized religious system with its own priesthood, its own temple architecture, its own calendar of holy days dedicated to feeding children into the fire.
The Hebrew word toph means drum. They beat drums during the sacrifice. Loud enough to cover the screaming.
The Israelite prophets werenât screaming about Baal worship because it was exotic. They were screaming because it had eaten its way into the palace. Kings and judges and priests of Godâs own nation had started buying Baalâs deal because Baalâs deal was simpler. You hand over a child. You get what you want. No commandments. No moral law. No accountability. Just commerce. A god you could do business with.
These people had watched seas part. They had watched fire fall from heaven. And they went back to Baal anyway, the same way a junkie goes back to the needle, because whatever Baal delivered was immediate and tangible and it didnât ask you to be good first.
That religion never stopped. The entities on the other end of the deal didnât die when Carthage burned or when Rome baptized itself or when cathedrals went up across Europe. They changed management. Mystery cults carried it through Greece and Rome. Gnostic sects smuggled it into the Christian era. Hermetic lodges kept it alive through the Renaissance under enough layers of symbolism to survive the Inquisition. Freemasonry built its pillars, those same twin pillars, into the architecture of Western governments. And when the CIA started researching trauma-based mind control and calling it MKULTRA, they werenât inventing anything. They were translating a three-thousand-year-old liturgy into the language of psychiatry.
Jeffrey Epstein built a temple with those twin pillars on an island where children were destroyed and named his bank account after the same god those kids in Carthage were burned for. He is not an aberration. He is a franchise operator.
The Part Nobody Wants to Think About
Forget God for a second. Forget the Bible. Just look at the money.
I spent years working finance for billionaires. The one thing those people never do is waste capital. Every dollar deployed, every risk assumed, gets measured against expected return with the kind of precision that would make a NASA engineer nervous. These are the most efficient resource allocators the human race has ever produced.
These same people spent billions building and maintaining a global network of ritual child abuse with dedicated architectural infrastructure and multi-generational backing from the intelligence agencies of multiple nations. For decades.
Thatâs billions with a B. Exposed to catastrophic legal risk, reputational annihilation, and prison. For decades. By people who restructure entire corporations over a fraction of a percent on a quarterly report.
They didnât build temples for fun. They didnât classify stages of child trauma as an intellectual hobby. They didnât name bank accounts after Baal as a gag. The most calculating people alive exposed themselves to the worst possible consequences over and over again for the same reason any rational actor takes on extreme risk: the return justified it.
Something answers when they call. Something delivers. And the return on investment is good enough that the smartest money on the planet keeps writing the check.
You tell me which conclusion is crazier.
Whatâs Actually Sitting in the Oval Office
The system is the religion. The religion is the system. That network connecting heads of state to intelligence agencies to Ivy League endowments to tech empires to a child sacrifice operation on a private island is not a malfunction in Western civilization. Itâs a feature.
And it doesnât belong to either party. Thatâs the whole trick.
Clinton flew on the plane. Trump was in the emails. The Bushes are in the files. Gates is in the files. Intelligence connections span every administration since the Cold War regardless of which colored jersey held the White House. If youâre reading this and your first instinct is to sort these names into âmy teamâ and âtheir team,â you are doing the religionâs work for it. You are fighting with the other half of the country about which puppet is dirtier instead of looking up at the hand working both of them.
Red versus blue is not politics. Itâs a containment system. Create two teams. Fund both. Let the congregation tear itself apart arguing over which team is righteous while the priesthood operates untouched behind the curtain. Itâs the drums in the valley of Topheth, updated for cable news and Twitter, beating loud enough that nobody can hear the children under the noise.
Every four years they let you pick which branch of the operation runs the front office. Every four years you tell yourself this time is different. Every four years the same agencies protect the same networks and the same children vanish and the same entities get fed. Both sides point across the aisle because looking at the thing sitting above both aisles would break them.
Six million pages of federal documentation. Bipartisan legislation mandating their release. An active DOJ investigation. A bank account named after the god. A temple built to the godâs specifications. A science of child destruction documented in clinical language by people who knew exactly what they were doing.
The question is not whether they committed crimes. The question is whether the crimes were the point or the sacrament. Whether the trafficking was the business or the offering. Whether we are looking at a criminal ring or the clergy of the oldest religion on earth, one that has never had a reformation, never had a schism, never gone a single century without practicing, because the things it serves wonât allow it.
If the ruling class is a priesthood, the policies arenât policies. Theyâre rituals. The wars arenât wars. Theyâre offerings. The governance isnât governance. Itâs liturgy. And youâre not a citizen. You are an unwitting congregant in a church you never joined, funding sacraments you canât see, inside walls so old they look like the natural shape of the world to everyone born inside them.
They Believe the Devil Is Going to Win
These people are not pretending. They believe in the entities they serve with more operational conviction than most Christians bring to a Sunday morning. They demonstrate that belief the way belief has always been demonstrated: through sacrifice, through infrastructure, through discipline, through the willingness to do things so terrible that normal people canât metabolize the information even when the federal government hands it to them in a six-million-page PDF.
Their faith works. It shapes how they allocate capital, how they structure institutions, how they raise their children, how they pick their successors. It is the most committed religious practice on the planet and it has been running without interruption since before Abraham left Ur.
And they think theyâre winning. Not someday. Not when some prophecy kicks in. Right now. They look at you and they see a person who wonât fight. Who calls the evidence a conspiracy theory. Who goes to church Sunday and forgets it by Monday. Who would rather believe the world is run by flawed but rational people than face the possibility that it is run by sorcerers who rape and kill children as an act of worship. Who will read this, feel something cold move through their chest, and close the tab.
Every time that happens, theyâre right. Every time a decent person looks away because itâs too dark, every time a believer shrugs and says âGodâs in controlâ like thatâs a reason to sit down instead of a reason to stand up, every time a skeptic refuses to consider the occult dimensions because it offends a materialist worldview that the perpetrators themselves openly reject, the priests of this religion take it as proof. Their god is stronger than yours. Their faith produces results and yours produces excuses. The darkness is winning because the light wonât show up.
Looking at the evidence, at the scope, at the duration, at the institutional protection, at the absolute zero consequences for any of it, I canât tell you theyâre wrong.



I have a friend who was a director in a criminal justice system. A detective working on one of the infamous daycare cases of SRA told my friend that a psychiatrist working with a child from this daycare showed her what they did in these rituals or part of what they did and told the detective that the room immediately dropped 20° And she had the child stop. It is very real and been going on forever. This was back in the 90s. We have to make people aware, especially ones that work with these victims, but everyone needs to know and understand whatâs going on and stand up or it will continue Because like you said they think theyâre winning. I tell people you think itâs horrible to think about think how horrible it must be for the people actually going through this.? someone fighting this in the last part of the 20th century was Ted L Gunderson, former FBI agent now deceased. There are lectures of his on the Internet just look up his name on Google or any podcast app.
The crimes connected to Jeffrey Epstein were real, horrifying, and deeply damaging. Children were harmed. Institutions failed. Those facts alone should sober any society that takes seriously the protection of its most vulnerable.
What I find difficult to accept in this article is not its moral outrage, but its insistence on drawing conclusions that go far beyond what has been demonstrated. When claims move from documented abuse into assertions that the world is governed by a hidden, ancient religious system sustained by ritual child sacrifice, the question is no longer whether evil exists, but whether the explanation being offered is responsible, grounded, or even helpful.
Extraordinary claims require extraordinary evidence. Here, interpretation is presented with the certainty of fact, while crucial distinctions are left unmade. The result is not clarity, but fear, and fear is a poor substitute for truth.
Iâm also struck by what gets lost in this framing. The children themselves fade into the background, replaced by cosmic conclusions. The necessary, uncomfortable questions remain unanswered: How were these children groomed? Where were the parents and guardians? What social, economic, and institutional failures allowed predators to operate? Those questions matter because they lead to prevention, accountability, and protection. When everything is absorbed into an ancient, omnipotent evil system, responsibility dissolves and action feels futile.
As a Christian, I believe Scripture speaks plainly about the reality of evil. But Scripture never invites us to surrender to it, mythologize it, or treat it as unbeatable. Biblical faith does not culminate in dread. It calls people to vigilance, repentance, justice, and hope. Darkness is named so that it can be confronted! Not so that society is convinced it is already doomed.
What concerns me most is the atmosphere this kind of writing creates. It does not draw people together. It does not strengthen communities. It does not encourage parents, churches, or neighbors to become more attentive to the children in their care. Instead, it feeds suspicion, despair, and paralysis, the emotional equivalent of a steady diet of junk food.
We should be deeply disturbed by what happened. But disturbance should move us toward responsibility, not resignation. Toward discernment, not panic. Toward solidarity, not fragmentation.
If anything, good can come from this dark chapter, it will not come from convincing people that the world is secretly run by unstoppable forces of evil. It will come from ordinary people paying closer attention, asking better questions, holding institutions accountable, and taking seriously their role in protecting the vulnerable. Naming evil matters. But so does refusing to let fear and hopelessness be the final word. Fear divides, and despair immobilizes. Truth, rightly handled, does neither.
A Prayer
Lord,
We bring before You what troubles us. The harm done, the failures we see, and the questions that remain unanswered. We do not come pretending these things are small, nor do we come surrendering to despair.
Guard our hearts from fear that clouds judgment and anger that hardens compassion. Give us wisdom to seek truth carefully, courage to face what is real, and humility to admit what we do not yet understand. Turn our attention toward what we can do to protect children, to watch more closely, to speak with care, and to act with integrity.
Where darkness has been exposed, bring healing. Where trust has been broken, bring accountability. Where people feel overwhelmed or divided, bring steadiness and unity.
Teach us to be people who carry light without shouting, hope without denial, and conviction without cruelty. Let our concern produce responsibility, not panic and our faith produce love, not fear. We place this world, and especially its most vulnerable, into Your hands. Strengthen ours to do the work You have given us.
Amen.